It was a foundational myth of the GDR that it was anti-fascist and free of Nazis. But was that really the case? The film takes a critical look on the actual way the brown heritage was dealt with in the GDR.
Social & External
Narrator (voice)
In 1945, 160 German cities lay in ruins and the loss of millions of lives, billions in material assets and countless cultural treasures was mourned throughout Europe... With the question “How could it happen?”, the film goes back to the year 1914, when the “primal catastrophe of the 20th century” took its course with the First World War.
After the World War I, Mussolini's perspective on life is severely altered; once a willful socialist reformer, now obsessed with the idea of power, he founds the National Fascist Party in 1921 and assumes political power in 1922, becoming the Duce, dictator of Italy. His success encourages Hitler to take power in Germany in 1933, opening the dark road to World War II. (Originally released as a two-part miniseries. Includes colorized archival footage.)
The intricate history of UFA, a film production company founded in 1917 that has survived the Weimar Republic, the Nazi regime, the Adenauer era and the many and tumultuous events of contemporary Germany, and has always been the epicenter of the German film industry.
Tells the story of punk in the GDR.
19 years after the dropping of atomic bombs in Japan, the Olympic Games of 1964 took place in Tokyo. In the midst of the cold war, the games are supposed to become a symbol for a peaceful world. Especially the divided Germany is expected to prove this: By order of the IOC, both German states must participate in Tokyo with a joint team despite deep ideological rifts. The fact that athletes from both German states still had to compete against each other in order to form a joint team for the 1964 Olympic Games in Innsbruck and in Tokyo is all but forgotten. The film tells the story of the East-West German team of 1964 for the first time and is simultaneously a current document about the relation of sports and politics in international relations.
It is an unknown chapter of the German post-war history: On April 23rd, 1949, the kingdom of the Netherlands occupied German soil as a pledge for demanded war reparations. Part of the annexed territories was also the small municipality of Elten. While the people of Elten were initially afraid of the occupation, the time “with Holland” actually became a miracle of prosperity and economy about which many people from Elten still rave today. The occupation period ended with the largest organized smuggling in the history of the federal republic of Germany. The Documentary shows this in never before released 8 mm footage!
Among the millions of victims of the Nazi madness during the Second World War, Pierre Seel was charged with homosexuality and imprisoned in the Schirmeck concentration camp. He survived this terrifying experience of torture and humiliation, and after the war he married, had three children, and tried to live a normal life. In 1982, however, he came to terms with his past and his true nature and decided to publicly reveal what he and thousands of other homosexuals branded with the Pink Triangle had undergone during the Nazi regime. Il Rosa Nudo (Naked Rose), inspired by the true story of Pierre Seel, depicts in a theatrical and evocative way the Homocaust, focusing on the scientific theories of SS Physician Carl Peter Værnet for the treatment of homosexuality, which paved the way for the Nazi persecution of gay men.
A documentary about the portrayal of Adolf Hitler in popular culture.
Born in Germany in 2002, Noa Blanche Beschorner evokes the memory of those who, a generation before her, lived through the separation of East and West Germany. Tapetenwechsel (Change of Scenery) is the story of youth seeking their identity when confronting their collective memory.
Portraits six lesbian protagonists from rural and metropolitan parts of the formerly socialist Republic and has them tell their captivating and sometimes outrageous life stories.
Emma Freese is desperate when her husband Alfred falls ill at the Howaldtswerke in Kiel. How is the family supposed to get by without their wages? The war has scarred this generation, but now things are supposed to be looking up. The workers want their fair share and are fighting for an income that also gives them room to live. In October 1956, 34,000 metalworkers in the shipyards and factories of Schleswig-Holstein walk off the job to fight for justice and their dignity. This strike is still regarded as the toughest and longest in Germany. Employers and politicians stand in the strikers' way.
June 1941, during World War II. Reichsführer-SS Heinrich Himmler orders the mass abduction of particularly well-bred young children from Poland and the occupied territories of the Soviet Union in order to be educated in German culture, by both state schools and German families…
Dragan Wende has lived in Berlin since the '70s and has seen the city change through the years. His nephew comes to live with him as Dragan remembers the better days he lived as a Yugoslavian immigrant in a divided city.
Between 1933 and 1945 roughly 1200 films were made in Germany, of which 300 were banned by the Allied forces. Today, around 40 films, called "Vorbehaltsfilme", are locked away from the public with an uncertain future. Should they be re-released, destroyed, or continue to be neglected? Verbotene Filme takes a closer look at some of these forbidden films.
With her slap of the Federal Chancellor Kurt Georg Kiesinger in 1968, Beate Klarsfeld abruptly got known worldwide. The film highlights the significance of this act and its background. Beate Klarsfeld, born in Berlin in 1939 as Beate Künzel, is primarily known to people as "the woman with the slap" and as the Nazi hunter. In 1960 she went to Paris and met her future husband Serge Klarsfeld, whose father was deported to Auschwitz and murdered there. She was confronted with the darkest part of German history, about which she had learned nothing at school. Serge gave her books to read and made her actively deal with them. Since then, she has not let go of dealing with the crimes of the Nazi era. For them, it was always about "responsibility, not guilt".
Prejudices, ignorance, and racism still leave their mark on the everyday life of black Germans, respectively Europeans, until today. How do Afro-Germans deal with their history? Which colonial-racist patterns still shape our society today? With insights into various historic epochs, it is made clear that THE history of the Black people does not exist. And neither exists THE history of white people.
The mineral oil tax and its use are taken as an opportunity to examine the topics of road construction and motor vehicle traffic using the example of West German federal highways.